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People and Power in Byzantium
An Introduction to Modern Byzantine Studies
Alexander Kazhdan and Giles Constable
Harvard University Press, 1982

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The Perfect Servant
Eunuchs and the Social Construction of Gender in Byzantium
Kathryn M. Ringrose
University of Chicago Press, 2003
The Perfect Servant reevaluates the place of eunuchs in Byzantium. Kathryn Ringrose uses the modern concept of gender as a social construct to identify eunuchs as a distinct gender and to illustrate how gender was defined in the Byzantine world. At the same time she explores the changing role of the eunuch in Byzantium from 600 to 1100.

Accepted for generations as a legitimate and functional part of Byzantine civilization, eunuchs were prominent in both the imperial court and the church. They were distinctive in physical appearance, dress, and manner and were considered uniquely suited for important roles in Byzantine life. Transcending conventional notions of male and female, eunuchs lived outside of normal patterns of procreation and inheritance and were assigned a unique capacity for mediating across social and spiritual boundaries. This allowed them to perform tasks from which prominent men and women were constrained, making them, in essence, perfect servants.

Written with precision and meticulously researched, The Perfect Servant will immediately take its place as a major study on Byzantium and the history of gender.
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The Philosopher, or On Faith
George Amiroutzes
Harvard University Press

“God necessarily exists, since it is not possible for things to be otherwise, as Aristotle shows in the Metaphysics.” So Mehmed II, the Ottoman conqueror of both Constantinople and Trebizond, tells George Amiroutzes, the Byzantine scholar and native of Trebizond, in the beginning of a conversation reported in Amiroutzes’s dialogue The Philosopher, or On Faith.

The dialogue is a literary recreation of the conversations between Mehmed, a Muslim, and Amiroutzes, a Christian. In the course of The Philosopher, the two debate the role of logic and rationality in religious debate, the nature of God, and the fate of the body and soul in the afterlife. Surprisingly complex and subtle arguments emerge, firmly situated in their fifteenth-century context but steeped in the long Greek philosophical tradition.

Previously known only from a sixteenth-century Latin translation, The Philosopher was rediscovered in a Greek manuscript in Toledo. In this volume, John Monfasani presents both the editio princeps and the first translation from the Greek, with an introduction that discusses the life of Amiroutzes and the text, the text and translation with full apparatus and notes, and two appendixes that present documents related to the relationship between Amiroutzes and Mehmed.

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Private Religious Foundations in the Byzantine Empire
John Philip Thomas
Harvard University Press, 1987
Thomas examines the private ownership of ecclesiastical institutions to determine the nature and extent of private ownership of religious institutions in the Byzantine Empire. This includes churches, monasteries, and philanthropic institutions such as hospitals and orphanages, which were founded by private individuals and retained for personal administration independent of the public authorities of the state and church.
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